"I run to grasp
divining signs
To satisfy the hoax."
- A Few Quotes from The Three Impostors -
"However important it may be for all men to know the Truth, very few,
nevertheless, are acquainted with it,
because the majority are incapable of
searching it themselves, or perhaps, do not wish the trouble. Thus we
must not
be astonished if the world is filled with vain and ridiculous opinions, and
nothing is more capable of
making them current than ignorance, which is the
sole source of the false ideas that exist regarding the Divinity,
the soul,
and the spirit, and all the errors depending thereon."
"All other laws are not supported save on the authority of the Bible, in the
original of which appear a thousand
instances of extraordinary and impossible
things."
"After his death his disciples, in despair at seeing their hopes
frustrated, and pursued by the Jews who wished to
treat them as they had
treated their Master, made a virtue of necessity and scattered over the
country, where by
the report of some women they told of his resurrection, his
divine affiliation and the rest of the fables
with which the Gospels are
filled."
"Since Moses, Jesus and Mahomet were what we have
represented them, we should
not seek in their writings for the veritable idea of the Divinity."
"Thus there is no good sensible man who can be convinced of hell, a soul,
spirits or devils, in the manner of which
they are commonly spoken. All these
great senseless words have only been contrived to delude or intimidate
the
people."
"The coexistence of three religions in Andalusia -- the Christian, the
Mohammedan,
the Mosaic -- had given opportunity for the development of
Averroism or
philosophical Arabism. This was a repetition of what had
occurred at Rome, when
the gods of all the conquered countries were
confronted in that capital, and
universal disbelief in them all ensued.
Averroes himself was accused of having
been first a Mussulman, then a
Christian, then a Jew, and finally a misbeliever. It
was affirmed that he was
the author of the mysterious book "De Tribus
Impostoribus."
In the middle ages there were two celebrated heretical books, "The
Everlasting
Gospel," and the "De Tribus Impostoribus." The latter was
variously imputed to
Pope Gerbert, to Frederick II., and to Averroes."
Averroism invaded Europe from Spain. Under the auspices of Frederick II, it, in
a less
imposing manner, issued from Sicily. That sovereign had adopted it
fully. In his
"Sicilian Questions" he had demanded light on the eternity of
the world, and on the
nature of the soul, and supposed he had found it in the
replies of Ibn Sabin, an
upholder of these doctrines. But in his conflict
with the papacy he was overthrown,
and with him these heresies were
destroyed."
"The "wise men" came to celebrate the "hoax" of the virgin birth.
Frederick II was declared an heretic by the Council of Lyons for:
1) denying the authority of the "Keeper of the City Keys"
2) declaring the virgin birth a "hoax" and
3) his refusal to "run to grasp divining signs"
"Frederick was a heretic for his denial of the pope's authority, for his
mockery of the
virgin birth, and his declaring that nothing is to be believed
that cannot be proved by the natural reason."
"Having thus out of his own mouth convicted the Emperor of heresy, Pope Gregroy
hurls against him the most terrible of all accusations : 'This King of the
Pestilence has proclaimed that--to use his own words--all the world has been
deceived by three deceivers, Jesus Christ, Moses and Muhammad, of whom two died
in honor, but Christ upon the Cross. And further he has proclaimed aloud (or
rather he has lyingly declared) that all be fools who believe that God could be
born of a Virgin, God who is the creator of nature and of all beside. This
heresy Frederick has aggravated by the mad assertion that no one can be borne
save where the intercourse of man and wife have preceded the conception, and
Frederick maintains that no man should believe aught but what may be proved by
the power and reason of his nature."
- Frederick II
by Ernst Kantorowicz
(p. 499-500)
"In virtue, therefore, of his papal power to bind and to loose, the pope
declared this Emperor, so sunk in sin, deposed--and his territories released
from their allegiance. A new Emperor must be chosen. Whereupon Pope and
Prelates extinguished the torches which they bore, and while Thaddeus of
Suessa, weeping and beating his breast, left the cathedral with the other
supporters of the Emperor, Pope and Prelates intoned the Te Deum.
- Frederick II
by Ernst Kantorowicz
(p. 598-9)
"The solemn act of the General Council was
the beginning of the end, of
himself and the whole great house of Hohenstaufen. Five years of bloody
war
followed, with the usual alternations of unexpected defeats and unexpected
victories. But when Frederick II
died, December 13, 1250, his cause was lost
and the pope on the way to become (should he choose) King of
Sicily as well as
pope--a story that must be sought in the bitterly contested pages of Italian
church history."